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And Yahweh made the Egyptians impressed with the people, while Moses himself was a man of great importance in Egypt in the opinion of Pharaoh's officials and the people. (Exodus 11, 3)
You will instruct all the skilled men, whom I have endowed with skill, to make Aaron's vestments for his consecration to my priesthood. (Exodus 28, 3)
Then you will place the turban on his head, and on it put the symbol of holy consecration. (Exodus 29, 6)
They will eat what was used in making expiation for them at their investiture and consecration. No unauthorised person may eat these; they are holy things. (Exodus 29, 33)
They also made the flower -- the symbol of holy consecration -- of pure gold and on it, like an engraved seal, they engraved, 'Consecrated to Yahweh'. (Exodus 39, 30)
He put the turban on his head, and on the front of the turban, the golden flower; this was the symbol of holy consecration, which Yahweh had prescribed to Moses. (Leviticus 8, 9)
He will not leave the holy place in such a way as to profane the sanctuary of his God; for he bears the consecration of the anointing oil of his God. I am Yahweh. (Leviticus 21, 12)
Their concern for their wives and children, their brothers and relatives, had shrunk to minute importance; their chief and greatest fear was for the consecrated Temple. (2 Maccabees 15, 18)
and a golden diadem on his turban, engraved with the seal of consecration; superb ornamentation, magnificent work, adornment to delight the eye. (Ecclesiasticus 45, 12)
It is of no importance to me how you or any other human court may judge me: I will not even be the judge of my own self. (1 Corinthians 4, 3)
I have applied all this to myself and Apollos for your sakes, so that you can learn how the saying, 'Nothing beyond what is written' is true of us: no individual among you must become filled with his own importance and make comparisons, to another's detriment. (1 Corinthians 4, 6)
On the assumption that I was not coming to you, some of you have become filled with your own self-importance; (1 Corinthians 4, 18)